Fragments.
When we do here refer, and to what are said Fragments, we are too said even, to take a said approach, and that would too lead, and to talk and of what is said termed Clinical Psychology, and of Man's said even attempts in all, and to in all attain what some have too termed the Wholesome that is, and in said comparison, and to speak and of the said Psychoanalytic Psychology tradition, and which too can be said even to speak, and of Man, and as said even perceived, and from talk, and of the Distraught in itself that is. In talk of Fragments though, now is to in all even attempt to in all again, introduce here, what too can be said termed, the Fragmented Self, and with it too said even to differ, and from what some have too termed, a Shattered Self, a Split Personality, of Disassociation too, and if not of the said even Splintered Self that is.
That what is said termed the Fragmented Self, does too speak and of Man, and as said even now, irreconcilable, and to his very said self, his very said own self-image that is, and in said regard now, and to life in itself, and as said even perceived, and from what is said even Approximation, and not of Estimate either, and if not of Conscience in itself, said even perceived, and from talk, and of what is said the Search in itself that is. That the said even Mind of Man, and as said even perceived, and from its said even Inner Workings that is, now is too said even perceived, and from talk and of what is said the Search in itself, and if not of what is said too Approximation in itself that is. Approximation too, and in said speak of the Search, and that does too now ponder, or ask, and of the very manner in all, Man, does too perceive, what is said God, what is said Space, what is said Name etc.
That it all does too now refer, and to the very manner in all, Man, would be said even, to respond to God, and in said Dread for instance, and if not of the very manner in all, God in 'himself', would too be said to in all respond to Man, and in said Regret too for instance. That in speak of Fragments, now is to refer, and to the very said image, reflected upon one, or said too bestowed on one, and on looking, into, and at a said even shattered, splintered or broken Mirror too, and that would too speak, and of Man and as said even Discontent, and to his very said self, or said core too, and of life, and as said even perceived, and from talk and of what is said too hit, indent, strike, knock, bite, scar etc. That Man, is now too said, and as said again, irreconcilable, and to his very said own image, his very said own self, and if not of his very said own past, and in his said now even, seeking to in all even trace, his said origins, and to what is said even to speak and of the Iconic that is. That of Man and as said even Discontent, and of his said even inability, or of his said even impotence, and in truly understanding, his very said own feelings that is, and if not self, and from talk too, and of what is said even Substance in itself. For Substance, does too speak and of what is said even termed Sharia, said even Saudi Law that is, and if not of what too, does too now pass for, or serve for that is, and for Meaning or Purpose, and in said regard, and to the very manner in all, Man, would too be said even to in all even perceive his very own said feelings, and from talk too now, and of what are said even to refer, and to speak and of support, feedback, and if not of coping in itself too that is. That Man, is now too said even Discontent, and in said regard, and of life, or of his said self, said too perceived, and from talk too of what are said Roots that is, and if not of his said even acknowledging, and of his very said failure that is, and to in all even Idealize, and if not Realize too, his very said existence, and in said Meaning or Purpose, and that would too talk for instance, and of the said even, 'Acts of the Apostles' that is.
In said speak too now though, and of a said World today, said even now perceived, and from what is said Content, and if not of what does too speak and of Media, and if not of Technology too, is to now and in all truly contemplate, that what can too be said of Man's said search and for Substance in his life, or of it all said put aptly as such, life, is said too now, said even to lead, and to speak and of the said search even, and not of what is said Privacy for instance, but of Intimacy in itself that is, and as said even to speak, and of Man and as said even Wholesome that is, and as said even to speak, and of the self, and as said too perceived, and in said talk too that is, and of what is said even orgasm that is.
