Mount (At) Calvary.
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This entry, does very well have to do, and with speak too and of the Human Condition, and as said to speak too, and of Hysteria (Link) in itself. That it all too, does ask of one, and of what is believed said, truly Real, or not Real, and in speak too now, and of what does too pass for Fact, and if not of what too, does in all even pass and for speak of Plausibility too that is.
That the Story of Jesus, or Jesus Christ too, and as having to do, and with speak of Mount Calvary, is believed said of interest here, and in asking of one, what too, does in all serve for speak of Reality in itself, and as probably best too said, encompassing that is. That this all, now does lead to one, and as said too asking of the following three questions:
1. Whom/Who in all, is God? That it all too, now does have to do, and with speak and of the often said unknown true site that is, and of Mount Calvary in itself, and as said to speak, and of the very place Jesus, is said Crucified, and as said too condemned, and for the said Wages of his Sins.
2. Whom/Who in all, are Others said to be? That this does in all, speak of the said two thieves, or said rebels too, Dismas, and Gestas, and who are in all even crucified, next to Jesus, and in their now asking of him, to absolve their Sins, and such that, they might very well be uplifted, and to Heaven in itself. That Jesus, said too condemned, an Innocent Man by some, is too said, to in all even only believe, in Absolution by God, and in speak too, and of what is said the Truth, or what is said Real too that is.
3. Whom/who in all, is One said to be? That it all, now does too speak and of Jesus in himself, and as said too suffering, on Golgotha, Mount Calvary that is, and in said speak too, and of Ignorance in itself that is.
That the Story of Jesus, or Jesus Christ too, now too does very well lead, and to the said hunt in all, and for his said Burial site that is, and in speak too now, and of what does too pass for Disrespect, or Pretension too, both said even defining of Culture today, but what is actually been said here is that, the Crucifixion in itself, does too ask of us, and of what Pretension, or Disrespect too, are both said to be, but that in all again, it all does speak of what is said Real or not, and in accordance to the Cross, and as said too, to speak and of a thin said line, and between Pretension, and Disrespect too that is [and in said further speak too now, and of those who do too, readily, condemn themselves that is].
